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I ask you this question because of the growing controversy that such marriages are not healthy and are very likely to cause serious birth defects in the offspring.

Please answer this question in the light of the Holy Qur'an and the Sunnah. Siddiqi, former President of the Islamic Society of North America, states: "Marriages between first cousins are allowed in Islam.

I can’t tell (without more context) if your brother-in-law is your sister’s husband or your husband’s brother.

We can say, for example, “aunt-by-marriage” or “paternal grandfather”, but those precise terms aren’t common in everyday speech.

oh when i said uncle, i meant an older one, you know, the type that really understands stuff from the traditional point of view.

The four of us – my sister and I, and the two boys – spent all our school holidays together, and we all had dark hair.

Muslims have practiced marriages between first cousins in all countries since the time of the Prophet.

Such marriages are allowed in many other religions and cultures as well.

Oh and to add to the list of countries Egypt, lybia, Tunisia, Sudan, Somalia, Ethiopia, Nigeria, Mali, Algeria, Yemen, Saudia, The Gulf Region... What is Islam's position on marriages between cousins?So when people asked if my “brothers” wanted an ice cream too, I’d have to take a deep breath and explain – in the long-suffering way that only a ten-year-old can – that they weren’t actually my “brothers” but my “second cousins once removed”.Typically, the reaction would be one of deep befuddlement (particularly from other children: “removed from what??I would also like if you could give your own opinion on this subject matter keeping in mind the health risks posed by such marriages. Dear questioner, we would like to thank you for the great confidence you place in us, and we implore Allah Almighty to help us serve His cause and render our work for His Sake. In surat an-Nisa' (-24), Allah mentioned the women who are forbidden for marriage and then He said, " Lawful to you are all beyond those mentioned, so that you may seek them with your wealth in honest wedlock" In surat al-Ahzab (), Allah mentioned to the Prophet that he may marry the daughters of his uncles and aunts from the father's side or the mother's side.It is the consensus of the jurists that this permission was not only for the Prophet, but it is also a permission for other believers.

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You're still talking about lips and tongues and other people's spit.

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